Saturday, November 22, 2025

SOME LINES FROM MY LATEST POEM," AISSE BHI GHAR AAOONGA"

                                          


To this photo, I add  some lines of my latest poem," 
Aisse Bhi Ghar Jaaoonga"



"बादल का साया बन कर अब अपने शहर में आऊँगा....
जैसे फिर आँधी देखूँगा, सिमटूँगा, उड़ जाऊँगा...
दिन में बनजारों की बस्ती शहर से दूर सजाऊँगा,
रात अंधेरे अपने घर के दरवाज़े पर जाऊँगा.....

मेरे घर आने पर इतनी शर्तें और इतना तकरार,
तुम इक चेहरा  नया  लगाना ताड़ कहाँ मैं पाऊँगा...
लीडर, दफ्तर, अफसर, हाकिम साहब सब अब देख लिए,
राम कहानी अब मैं अपनी इनको नहीं सुनाऊँगा"...


( Aisse Bhi Ghar Jaaoonga )

Baadal ka saaya ban kar ab apne shahr me  aaoonga ....
Jaise phir aandhi dekhoonga  simtoonga  udd   jaaoonga ....

Mere ghar aane par itni shartein aur  itna taqraar,
Tum ik chehra naya lagaana  taad kahaan mein paaoonga ...
Din mein banjaaron ki basti shahr se door sajaaoonga ,
Raat andhere apne ghar ke darwaze tak  jaaoonga...

Leader, daftar ,afsar , hakim sahib sab  ab dekh liye ,
Ram kahaani mein  ab apni   inn-ko nahin  sunaaoonga 

( Avtar Mota)


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CHINAR SHADE by Autarmota is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 2.5 India License.
Based on a work at http:\\autarmota.blogspot.com\.

Wednesday, November 19, 2025

JIVEM SHARDA SHATAM...MAY WE LIVE A HUNDRED AUTUMNS (YEARS)

                                           








MAY WE  LIVE   A HUNDRED AUTUMNS (YEARS) ..JIVEM SHARDA SHATAM

 There are many temples in the US built by immigrants from India. Indians from the southern states and Gujarat have done something unbelievable in this area. Over the past few decades, these temples have become powerful symbols of devotion, cultural preservation, and community bonding. These temples are also centres that are engaged in the task of maintaining the continuity of the civilisational ethos of India.  Some temple trusts in the US impart knowledge of Hindi, Sanskrit, Indian classical music, Indian classical dances, and the value system of Indian society at large to young children. In September 2025, we visited Shree Umiya Dham Temple in New Jersey. The priest inside the temple said," Jivem Sharda Shatam”, the moment he put a Tilaka on every visitor’s forehead and gave him some Prasada. As a token of blessings, he put his hand on the head of every visitor.  The vibrations of positive energy and good feelings are always felt by such gestures.

Jivem Sharda Shatam is a common blessing, especially used for birthdays, that wishes for a long, healthy, and prosperous life. Jivem Sharda Shatam has come to us from Atharva Veda .A prayer Mantra from Atharva Veda (19.67) says this:-

पश्येम शरदः शतम्

जीवेम शरदः शतम्

बुध्येम शरदः शतम्

रोहेम शरदः शतम् 

पूषेम शरदः शतम् 

भवेम शरदः शतम्

भूयेम शरदः शतम्

भूयसीः शरदः शतात्

(A hundred autumns may we see.

A hundred autumns may we live.

A hundred autumns may we know.

A hundred autumns may we grow.

A hundred autumns may we thrive.

A hundred autumns may we be.

A hundred autumns may we bide.

A hundred years and even more....)

 

There are some more Mantras in the Atharva Veda where prayers for a life of a hundred years are made. The common Vedic understanding is that the natural or full span of human life is one hundred years. While one hundred years is the standard measure, some verses in the Atharva Veda include prayers to live "even more than a hundred autumns," suggesting the possibility of a longer life. There is a verse in the Atharva Veda (17.1.27) that uses the phrase "a thousand years, "Sahasra Ayuh sukritah chareyam"  (For all thousand years of our life, may we be doing good work).

The sentiment "May you live a hundred years" is also found in the Upanishads. This is often expressed in the Sanskrit phrase "Shatāyur vai purushah" (A man's life is indeed a hundred years). The Isha Upanishad (Verse 2) states that one should desire to live a full human lifespan of one hundred years while performing one's duties or actions (karma):

"In the world, one should desire to live a hundred years, but only by performing actions. Thus, and in no other way, can man be free from the taint of actions."

The Chandogya Upanishad, in one specific interpretation (Purusha Vidya), describes a person's life in terms of oblations, which can total up to a lifespan of 116 years.

This lifespan of approximately 100 years is generally considered the full potential for a human being, provided they live a healthy life and follow their dharma (duty). The ancient Hindu scriptures often divide this life into four stages (Ashramas) of approximately 25 years each:

 

Brahmacharya (student life)

Grihastha (householder life)

Vanaprastha (retirement/forest dweller)

Sannyasa (renunciation)

                                               

According to Hindu mythology, time is divided into four great ages known as Yugas, each with distinct characteristics. These are:

1.      Satya Yuga – The Golden Age of Truth and Purity

2.     Treta Yuga – The Age of Righteousness with a Gradual Decline

3.      Dwapara Yuga – The Age of Doubt and Conflicts

4.      Kali Yuga – The Age of Darkness and Corruption

According to Hindu  scripturesKali Yuga began in 3102 BCE, meaning over 5,000 years of Kali Yuga have already passed. According to the Bhagwat Purana and the Garuda Purana,  in the Kali Yuga, the life span of human beings will be a maximum of 100 years, and it will show a declining trend as the Yuga progresses, and at the end, it shall be just 12 Years.

Once a Muslim friend took me along to  a well read   and  progressive Muslim scholar .  When we left , he said , " sadd sii saal zinda rahein " or 'may you live for one hundred thirty years' . Kashmiri Pandits used to say "lachha trogun aay " ..And Persian knowing elders in Kashmir would say " Sadd bees Saal ". Sadd bees Saal means may you live for 120 years . What is meant by "laccha trogun aay" ? My mother used to say it frequently to all who came to our house . She would also say it to our vegetables seller, the milkman , and many more people everyday .In Kashmiri Lachha means one Lakh and Trogun means three times. It could mean 3,00,000 years .I am not sure..



 

(Avtar Mota )




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Monday, November 17, 2025

BARAMULLA MOVIE MADE ME WRITE THIS POEM

                                                                          
    
( The Tented Colony of Kashmiri Pandits at Mishriwala in Jammu )


BARAMULLA MADE ME WRITE THIS POEM 

Saw the Baramulla movie yesterday. It is a different movie. I will see it again and then write a review. My mind was instantly flooded with memories of 1990. And I wrote this:-

( A Day of June 1990   and the  Tented Colony of Exiled  Pandits in Jammu  )

In the sweltering heat of Jammu's June,
Bansi Lal sleeps inside his Tent without a fan,
Sweating yet snoring,
While the world outside is busy and engaged.
Perhaps he has nothing to do ;
His bank accounts have not been transferred yet,
His children have no school to go, 
The water tanker from PHE didn't arrive today.
No salary,
No office,
Nothing in the bank,
Sleep comes without effort.

Lakshmi Nath died  yesterday from heatstroke, 
Rupawati   died after being stung by a deadly snake,
Death has rituals, 
The dead need  space to mourn them, 
And rituals don't know harsh weather.
Pinkoo is shivering with a high fever,
His mother doesn't know what Malaria is.

The sun rains fireballs from the sky as some  politician comes in a Jeep,
He distributes pamphlets, and the speaker blares:
" Desh ke gadhaaron ko
Jail mein bhejo saaron ko"
And  tents don't have windows, 
The residents just listen to this noise,
And stay inside.

Unafraid of heatstroke,
The greedy brokers from Kashmir move  through the tented colony with deceit and treacherous intentions, 
seeking power of attorneys from the exiled and hapless victims to grab their properties for peanuts.
Greed is a chameleon;
It visits its victims with gifts that they miss,
A bunch of nadru and some green leafy haak, 
with enough of  saam,daam,dhand and bhed, 

Tarsem, the vegetable seller, drags his cart 
through the rugged and rough path inside the colony.
He cries," kadam, nadru, haak ' 
He knows he will sell everything in one round.
 The vegetables that the hapless consume 
don't need special soil, seasons or manure to grow.

The Relief Tehsildar and  his Naib move through  the tented colony, 
They talk to some young women, making promises of green pastures.
The women look disdainfully at both,
And spit at them in anger 
as they go back inside their tents.
The Katha Upanishad says,
"Suffering puts you on the path of Sat-karma (righteous deeds) "
And wolves don't always succeed.

Forgetting their Shiva,
Every day, the exiled now  pray to  the Vedic gods;
Indira for  early Rain,
Surya for  relief from the blazing sun,
Vayu for some  cool breeze,
Varuna for shelter and refuge,
Mitra for  being kind and just,
And Ushas for dispelling darkness. 

( Avtar Mota )






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CHINAR SHADE by Autarmota is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 2.5 India License.
Based on a work at http:\\autarmota.blogspot.com\.

Friday, November 14, 2025

SHIVA, DANCE AND MUSIC

                                             
                                                                                 






SHIVA, MUSIC AND DANCE 

"I am not sure if my writing or words can describe the role and the essence of Shiva. My introduction to Shiva happened through His Bhairav. When I was four, or a bit older, I used to enjoy a fast composition, which is set in a 10-beat cycle at a faster tempo. My father and uncle, the Dagar Brothers, Ustad N Faiyazuddin and Ustad N Zahiruddin, used to sing with the fabulous Pakhawaj player of the era, Pandit Gopal Das Panseji, who accompanied them. Their presentation of the composition was so powerful that it used to shake the world for me. Things around me would vibrate. At that time, I was not aware of the word “Tandav”. I used to love this composition:-

Shankar, Girijapati, Parvati, Pitieswar, Galey Mund Maala, Mahamaheshwar,
Jata mein Ganga, Trilochan, Trishul, Dhar nano Kailashpati, Satiwar, Bhuvaneshwar...."

(Ustad Wasifudin Dagar, the well-known exponent of Dhrupad ) 


Shiva is believed to be the originator of all forms of creative expression, including dance and music. According to popular belief, the saints who acquired the knowledge of music from Shiva disseminated it amongst human beings on earth. The formless Shiva represents pure consciousness (Purusha), and his consort Shakti embodies the dynamic energy (Prakriti); their union is considered the source of all existence and movement in the universe. In ancient scriptures, Shiva is considered the source of music and cosmic dance, the Tandava. The primordial sounds of his Damaru drum are believed to have given birth to the seven musical notes (Swaras). 

OUR CLASSICAL MUSIC AND SHIVA

The sounds from his Damaru and dance are believed to have given birth to the Sapta Swaras, or the seven musical notes of Indian classical music (Sa, Re, Ga, Ma, Pa, Dha, Ni). It is believed that Shiva's Tandava, a dance of creation, destruction, and transformation, produced the first sounds. Each movement and rhythm from his dance generated sacred sounds that evolved into the basis of music. The Damaru, a small hand drum, is said to have produced the first sound, "Nada," from which all other vibrations and sounds originated. According to some traditions, Shiva and Parvati created the Rudra Veena, one of the first musical instruments, as a result of their love and devotion to each other. Several ragas in Hindustani and Carnatic classical music are linked to Shiva, with Bhairav,  Kedar and Shankara being prominently associated with him. Other ragas frequently linked to Shiva include Shankarabharanam, Panthuvarali, Kedaram, Hindolam, Bhupalam, Keeravani, and Malkauns. 
                                            
( Shiva's Bull , Nandi with a bell around its neck ) 


 According to the ancient texts, Goddess Parvati created Malkauns raga to pacify Shiva during his Tandava dance. Furthermore, the five primary ragas in classical music, namely Shree, Deepak, Hindol, Megh, and Bhairavi, are believed to have originated organically from the 'Panchmukhas' of Lord Shiva. Apart from Damaru and Rudra Veena, Shiva is also associated with musical instruments like Shankha or conch shell, Ghanta ( Shiva's bull Nandi wears a bell ), Singa ( mentioned in Shiv Purana, Shiv Samhita and Chandi Mangal Kavya) and Mridangam.


OUR CLASSICAL DANCE AND SHIVA 

 Shiva has many aspects or forms. As Natraja, he appears as the Lord of the Dance. The dance illustrates Shiva's role as the deity who destroys the cosmos so that it can be renewed again. Shiva oversees the endless cycles of time, marking its pace with his drum and footsteps. This dance symbolises the eternal rhythm of creation, preservation, and destruction, reflecting the cyclical nature of existence and the cosmic order. The Tandava is divided into two aspects: Ananda Tandava, representing the blissful dance of creation, and Rudra Tandava, representing the fierce dance of destruction. Both aspects illustrate the multifaceted nature of Shiva's cosmic dance, encompassing creation and dissolution within its divine rhythm.

In response to Shiva's Tandava, Parvati is believed to have performed the Lasya dance. The term literally translates to beauty, grace, and happiness. Lasya is a graceful, delicate, and it expresses happiness, beauty, and grace, often as a response to the masculine, vigorous dance of Tandava, performed by Lord Shiva.. According to ancient scriptures, Parvati taught Lasya to Usha, the daughter of King Bana, and Usha then passed the dance to the Gopis of Dwaraka, who eventually spread it throughout India. 

Garba dance is considered a form of Lasya, a graceful and feminine style of dance rooted in the feminine principle of divinity. Folklore in Gujarat suggests that the popularisation of Lasya Nritya, which became known as garba, was carried out by Usha, the granddaughter-in-law of Sri Krishna. Lasya is one of the two main types of dance in ancient Indian texts like the Natyashastra, the other being Tandava. 


Modern physics reveals that subatomic particles are not static objects but rather a dynamic "dance" of creation and destruction, a concept that resonates with Tandava or Shiva's cosmic dance. The ring of fire surrounding the Shiva Nataraja figure represents the continuous creation and destruction of the universe, with his dance symbolising the constant motion and change at the subatomic level. 


CERN is the European Organisation for Nuclear Research, an international scientific organisation that operates the world's largest particle physics laboratory near Geneva, Switzerland. It conducts research into the fundamental constituents of matter and the forces that govern them, using the Large Hadron Collider and other particle accelerators. Outside CERN in Geneva ( Switzerland), there is a 2 metre tall statue of Shiva Natraja. The statue is a visual representation of the complex, energetic, and cyclical nature of reality as understood by modern particle physicists. The plaque on this two-metre-tall statue of Shiva Natraja outside CERN reads this:-

"Hundreds of years ago, Indian artists created visual images of dancing Shivas in a beautiful series of bronzes. In our time, physicists have used the most advanced technology to portray the patterns of the cosmic dance. The metaphor of the cosmic dance thus unifies ancient mythology, religious art and modern physics."



( Avtar Mota)




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CHINAR SHADE by Autarmota

Thursday, November 13, 2025

SUNSET ,HUDSON RIVER FRONT AND MY POEM .......

                                      



SUNSET ,HUDSON RIVER FRONT AND MY POEM .......

(Tonight's Music )

"The  strings of the Veena  are  not taut , 
No instrument is tuned and calibrated.  
This Jugalbandhi shall not produce a single Doppler’s beat.
Look, the listeners are leaving the concert venue,
Unfamiliar is the singer with the Raag Shastra.
Who shall sing Kedar, Yaman,
Durga or Bhairavi?
Soulless shall be the Dhrupad tonight,
Tonight, O Master!
What music do you propose to play?"

(Avtar Mota)



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CHINAR SHADE by Autarmota is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 2.5 India License.
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Monday, November 10, 2025

THE JOY OF BEING WITH LITTLE CHILDREN

                                   









THE JOY  OF BEING  WITH   CHILDREN 



The soul is healed by being with little  children.”........Dostoevsky


The Upanishads say , "children are  embodiments of the divine, bringing happiness and a connection to the cosmic process of creation. They are the  gifts from God, products of past Karma, and a source of fulfillment and continuity for the family". 


 Little children  bring  innocence , purity , happiness  and simplicity  in our lives .  All these  act as tools for relaxing and   softening even the most burdened hearts. Being around innocent children has a  profound impact on one's soul in  healing  the wounds that we  get by joining the mad race for acquiring  material goods , social acceptance, command and  control . These wounds are washed by a child's laughter, curiosity, and innocence. The unconditional love and acceptance  that one receives from a child can provide comfort and pure happiness. The time spent with little innocent children  makes on understand the importance of living in the moment.


Interacting with children  proves beneficial for stress reduction, mood elevation and fostering a deep sense of compassion and empathy. I have  observed that  mentoring or guiding little  children can promote self-reflection, patience, and personal growth. Those who spend quality time with little children, unknowingly,  develop an attitude of  accepting people as they are and also forgetting and forgiving quickly .Being around children's innocence is being born once again as child.   A child's   ability to find joy and meaning in life despite its challenges is not only something to learn about  but it also  serves as a powerful reminder of human resilience.


The unconditional love of innocent children comes to us through hugs, cuddles, and kisses. They also exhibit fondness and love by sharing toys  or  eatables in their hands.


Children develop special  bonds  not only with their  primary caregivers like mother or father but also with grandparents. By interacting with grandparents, children learn about family ties and develop stronger social skills which helps them in connecting  to their roots and strengthening their sense of identity.


Grandparents are like the root of a tree, which makes the tree strong and stable.  The grandparents give quality time that helps a child to understand  and develop a perspective about the  world around him.Grandparents have to be  playful and relaxed in their  approach  to  strike compatibility . This shift in approach  proves enormously beneficial for stress busting.  And the  bond can be incredibly beneficial for both children and grandparents. I have seen some people having  greater attachment and affection for their grandchildren which far exceeds  their love for their own children. And I have also seen innocent children not getting  a satisfactory reply from their parents when they repeatedly ask , "why don't dadi , dadu,nani , nanu  live in this house." 

 


( Avtar Mota)












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CHINAR SHADE by Autarmota is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 2.5 India License.
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Wednesday, November 5, 2025

LATTER DAY SAINTS (MORMONS) AND THE SALT LAKE CITY IN UTAH (USA)

                                           



                                         








                                                                             















          
                                           













                                                                             
                    (The Church History Museum)


MORMONS  AND THE  SALT LAKE CITY IN UTAH (USA)


In North America, during the early 1800s, many people led by Joseph  Smith embraced a new creed in Christianity which emphasised visions, dreams, and what they called spiritual gifts. The sect headed by Joseph Smith who, as they believed, had a vision of Jesus in a forest sometime in 1820. The sect later came to be known as Mormons or members of the 'Church of   Latter Day Saints'. The followers of this Church believe that the restoration of the Gospel of Jesus through  Joseph Smith brought light and truth to a world in darkness. Joseph Smith also translated the ancient Book of Mormon. The Mormons believe that Joseph Smith had many interactions with Moroni, the heavenly messenger. They believe in God, Jesus Christ, and the Holy Ghost as distinct beings, and they consider the Bible, the Book of Mormon, and other scriptures to be the word of God. Core beliefs include eternal families, modern prophets, and salvation through faith in Jesus and righteous living. Adherents follow the "Word of Wisdom," a health code that advises against alcohol, tobacco, and coffee/tea. They accept the Bible and supplement it with additional scriptures, including the Book of Mormon, Doctrine and Covenants, and Pearl of Great Price.


The Book of Mormon states, “Black and white, bond and free, male and female; … all are alike unto God” (2 Nephi 26:33). This is the Church’s official teaching. People of all races have always been welcomed and baptised into the Church since its beginning. In fact, by the end of his life in 1844, Joseph Smith, the founding prophet of The Church of Jesus Christ of Latter-day Saints, opposed slavery..


Joseph Smith married Emma Hale in 1827. Joseph Smith organised the Church of Christ in Pennsylvania in 1830  for his followers, baptising them, including his parents. The sect of  'Latter Day Saints' moved to Missouri. However, in Missouri, they were officially exterminated by the order of the Governor calling them enemies. Many Latter-day Saints were killed by militiamen. Joseph Smith and many of his followers were put in Jail. After being directed to move away to some other area, Joseph  Smith and his followers shifted to Illinois. They named this new place Nauvoo and built their Temple. However, here again the sect faced violent attacks. In 1846, the Latter Day Saints community started leaving Illinois. Finally, they arrived at a desert in Utah and created Salt Lake City. 


Salt Lake City was founded in 1847 by a group of Mormon pioneers led by Brigham Young, the second president of The Church of Jesus Christ of Latter-day Saints (LDS Church). The early Mormons were fleeing religious persecution in the eastern United States, especially from Illinois and Missouri. They were in search of some remote place where they could practice their religion freely without any hostility. Brigham Young found Utah an ideal place, and the fleeing Mormon caravan settled in this area. They began building Salt Lake City immediately upon arrival in July 1847.


In Salt Lake City (Utah), the Mormons started from agriculture and transformed this arid zone into a bowl of cash crops. Later,  they invested in industries and mining. The Temple Square created in the heart of Salt Lake City has a Museum, Church ( under repairs at present ), a huge Choir house, a Park, Statues and a library. While the grounds are open to the public, the temple building itself is currently closed for seismic renovation and can only be entered by members of The Church of Jesus Christ of Latter-day Saints or Mormons.


THE TEMPLE  SQUARE  IN SALT LAKE CITY 

Temple Square in Salt Lake City, Utah, is the spiritual\ and historical heart of The Church of Jesus Christ of Latter-day Saints (LDS Church), and it's also one of Utah’s most visited tourist destinations.. The Temple Square has the Iconic granite temple, built over 40 years (1853–1893). On the day of our visit, the Temple was under extensive renovation, so entry for visitors was closed. We were told that renovations shall be completed in May or June 2026. We also visited the Tabernacle, the home of the renowned  Tabernacle Choir (formerly Mormon Tabernacle Choir).

There was a pin drop silence inside, and we were told that free organ recitals and sometimes choir rehearsals are open to the public.
Another building that we saw in the Temple Square is the Assembly Hall, a beautiful Gothic-style building completed in 1882. and used for concerts, devotionals, and public events. This building is surrounded by beautiful flower gardens. Another building worth seeing is the Conference Centre. It is a spacious, modern building that seats 21,000+ people. It is used for the annual General Conference.  It has beautiful artwork, a rooftop garden, and free guided tours.

One of the impressive and most visited buildings in the Temple Square is the Church History Museum, which houses Interactive and informative exhibits about LDS Church history, pioneer life, and more.

Opposite to the Museum is the  FamilySearch Library (formerly Family History Library), a world-renowned centre for genealogy researchThe massive digital and microfilm records are there to trace one's family tree.
A team of helpful volunteers and staff guide the visitors in uploading and searching. Then there are the  Temple Square Gardens, which are full of seasonal flowers, fountains, and shaded walkways.
Apart from these structures, the Temple Square has statues and monuments connected with the Church of Latter-day Saints.



(Salt Lake City )
(Salt Lake City )
During the days of our visit, in the last week of August 2025, a conference of youth of the Church of Jesus Christ of Latter-day Saints was in progress in Salt Lake City. We saw the young and smiling participants from all corners of the world in Salt Lake  City. We saw them in restaurants, on the streets, in parks, museums, and at other public spaces.


The city was laid out using a grid system, centred around Temple Square. It took them 40 years to complete the buildings in Temple  Square. They built irrigation systems, farms, and roads, transforming the arid desert into a livable and thriving area.

Temple Square originally referred to the single square block on which the temple stood, but today it refers to a 35-acre area, including the original block in which with the Temple, Tabernacle, Assembly Hall, and Visitors Centers are located; the city block to the east—the site of several historic residences, the  Joseph Smith Memorial Building, and the Relief Society Building and Church Office Building; and areas to the north and west where the Museum of Church History And Art, the Family Search Library, and the Conference Centre are located. In 2001, the original Temple Square block was connected to the block due east by a pedestrian plaza that includes a reflecting pool. The Church History Museum is the premier museum operated by The Church of Jesus Christ of Latter-day Saints (LDS Church). It is located in Salt Lake City, Utah, and is opposite the west gates of the church's Temple Square.The museum contains collections of art, artifacts, documents, photographs, tools, clothing and furniture from the almost two-century history of the LDS Church. It was dedicated and opened on April 4, 1984.

Salt Lake City became the headquarters of the LDS Church and the cultural heart of Mormonism. Today, it’s the capital of Utah and a major city in the western U.S., with a diverse population and economy beyond its religious roots. 


( Avtar Mota)








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CHINAR SHADE by Autarmota is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 2.5 India License.
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